The sad stats

The trauma of community law

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  • Published 20210504
  • ISBN: 978-1-922212-59-7
  • Extent: 264pp
  • Paperback (234 x 153mm), eBook

IN 2018 I was hired to work as Victoria’s first dedicated LGBTIQ outreach lawyer, to be based at a queer health service. I had just started transitioning, and the opportunity to leave the large city law firm where I worked at the time was appealing. I was exhausted by the prospect of some all-team email going out about my pronouns, and my recent battle to change my gender record on the payroll system was hardly encouraging.

The new role was set up as a ‘health justice partnership’, a model of providing legal assistance based on the premise that it’s better to place lawyers at health services than at separate community legal centres. Disenfranchised people tend to tell their health workers about their legal troubles much more often than they approach the free legal services available in their area.

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Finding the right phenotype

I paused to consider the possible benefits of a diagnosis. If I was autistic, my disinclination towards hugging, eye contact and small talk would stop being seen as a sign of my underlying coldness and instead be considered a legitimate accessibility need. I imagined a whole new world where the federal Disability Discrimination Act (1992) would be my shield, protecting me from the scourge of ‘camera-on’ Teams meetings. Could I insist on my own four-walled office at work, and get out of the cacophony of the modern open-plan office too? Maybe my new condition could even explain away my patchy work record and reluctance to accept underwhelming authority figures. 
But I already had a label. One that, like autism, regularly stirred up moral panic around wokeness and social contagion. As a recently diagnosed transgender person, I was already part of a highly online, over-educated and underemployed cohort, routinely blamed for stifling free speech as well as both maintaining the gender binary and destroying it. The alt-right discourse was already aflame, decrying the social scourge of everyone wanting to be seen as a ‘special snowflake’ and the creeping ‘politics of victimhood’. Did I really need to inhabit a second suspect identity?

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